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The Religious Nature of “God of Yue” and Confucianism
Author: Zhai Kuifeng (Associate Professor at the Shandong Institute of Confucianism)
Source: Author Authorized by the Author Confucian Network Published
Original in “Philosophy Dynamics” Issue 10, 2017
Time: Confucius was in the 2568th year of Dingyou, October 13th, Xinyou
Jesus November 30, 2017
The highlights: “The opposite of Yue is in the sky” comes from “Penfu·Zhou·Qingyi”, and Zheng Xuan and others advocated “On, it is to match; Yue is to be yes”, while Cao Cuizhong and others in the Northern Song Dynasty believed that “On, it is to be yes”, and answers; Yue is to be yes”. The word “to Yue” is very ancient. It appeared only in “Pen Shu” in the pre-Qin period. It was inherently the word “to Yue Liuhe” in the Donghan class. Since then, in the Wei, Han, Sui and Tang dynasties, there were words such as “to Yue and Yue two entries”, “to Yue Tianxu”, “to Yue Qianyuan”, and “to Yue three talents”. During the Song and Ming dynasties, under the influence of the ideologists, the words “to the God of the Yue Dynasty” and “to the Yue Dynasty” were widely practiced. Under the scrutiny of the genius, “toward Yue” has become the main skill of the Confucian spirit cultivation, and at the same time it also gives a new ideological meaning of “toward Yue”. There are quite different meanings from the mainstream annotations of “People” and “Epidemic” in theory, “confrontation”, “connection”, and “transmittance”, which reveals the harmony between the human heart and the heart of heaven and the heart of God. Facing noble and sacred transcendents such as heaven, God, and God, people must be pious, pure, and upright in their hearts. The various interpretations and evolutions of “Foreign Yue” in the history of Chinese civilization have shown the moral nature of religion and morality, and the characteristics of Confucian self-cultivation. Our inheritance and development of Confucian civilization tomorrow should pay attention to the unity of Confucian religious nature and morality. To describe Confucianism as complete is moral education. It is not accurate to recognize or ignore its religious side.
Keywords:; fit; confront; god; face; pass through.
“To Yue” is often seen in modern Chinese classics. In fact, this lyric is very difficult to understand. It was first seen in “Pen Shu·Zhou·Qingtan” “In Mu Qingtan, it is a perfect match. The ecology and martial arts are a great master, and the virtue of “the ecology of the text is in heaven”, and the ecology is in the sky.Busy in the bathroom. It is not obvious and not reflected in people.” The “opposite” in “the best is in the sky” has two views in the history of “Pen Shu” interpretation, one is “fitted to” and the other is “answer” and some extensions near these two views, such as “facing”, “flying”, “explaining”, etc. “Opposite” appeared only once in “Pen Shu” in the pre-Qin period. In the Han Dynasty, the word “to the best six-he” appeared in Ban Gu’s “Dianyin”. During the Wei Dynasty, during the Sui and Tang Dynasties, the word “to the best god body”, “to the best heaven and the rest”, “to the more two corpses”, “to the more heaven and the more heaven and the emperor”, “to the more Zhaosheng”, “to the more mysterious”, “to the more three talents”, “to the more heaven and the more universe”, “to the more Qian and the more Qian Yuan” and other words appeared. During the Song and Ming dynasties, “to the more “The best” has become the main skill of self-cultivation in theory, and “the best God” and “the best god” have become the main topics discussed by theorists. It is not difficult to fully understand the “People” and modern historical books, and the right Yue in the Song and Ming dynasties. It has the main meaning of our profound understanding of the religious nature and spiritual cultivation of Confucianism.
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