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Wang Fu’s Teaching of the Great Elephant Interpretation
Author: Zhang Xuezhi (produced by Beijing Philosophy Department)
Source: “Ethics Research” 2024 Issue 5
Abstract: Wang Fu’s “Ethics Explanation” is not only an explanation of Yi, but also a work of ethics. By analyzing the aspects of hexagram virtue, hexagram symbol, hexagram name, etc., we can find the overall characteristics of the “Book of Changes” by reminding the philosophical meanings contained in objects. The king used the scenery presented in the Zhouyi hexagram as an example for human virtue cultivation. It not only explained the way of interpretation, but also developed the correct human virtue cultivation. It mainly explained the principles of Yi, “the combination of heaven and man and nature”, “the construction of the universe and the universe”, and “the divination of one principle” and rich ethical thinking. “Big Episode Interpretation of the Zhou Yi” shows Wang Fu’s theoretical orientation of combining science with emphasis on both learning, knowledge and value, and reflects his willingness to establish a standard behavior of scholars after the fall of the Ming Dynasty, which has the characteristics of the strong Chinese philosophy of “metaphysics of morality”.
Keywords: Wang Fuzhi Big Episode Interpretation of the Zhou Yi Hello De Hello Episode Name of the Hexagram
The “Big Episode Interpretation of the Zhou Yi” (hereinafter referred to as “Big Episode Interpretation”) is a work by Wang Fuzhi, written at the age of 58 in the 15th year of Kangxi reign of the Qing Dynasty (1676). The Elephant Department of his main work in his late years, “The Insider of the Zhou Yi”, was based on the “Explanation of the Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’s Elephant’. The big image is the hexagram, and the small image is the line image. It can be seen from the name of the book that this book is an explanation of the hexagram, not as good as the line image. It is not very long, but it directly reflects the action of correcting people and obeying heaven. It can be regarded as a work that combines virtue and standard ethics, so it has a special significance. In the eyes of the king, the elephant transmission of the Zhou Yi can be compared with “Zhi Zi Zhi” and “Yu Zhi Ji Zhi”, and can even be replaced by “Xu Gua Zhi” and “Xu Gua Zhi” to be one of the ten wings [1] (677). In Wang Fuzhi’s view, the main reason for the Zhou Yi is that it can be used to know the heaven and to understand the heaven. Knowing the heaven is to know its connotation and explore its secrets, and to judge the heaven is to obtain its meaning and imitate its symbols. Know that the sky must use the entire body of Yi, and all hexagrams and lines are used. The small New Year, Rising Yi, Hexagram, Hexagram virtue, internal and external regret, and the yin and yang, time position, coming, inheriting and cycling, and all the responses are all in full, and the whole body is connected to cooperate with the engraving and mastering of the specific content of the sky. The latter focuses on imitating the signs and studying the examples of human behavior. The two sides focus on the complete differences. Therefore, Wang Fuzhi said: “The big signs are different from the same meaning. Taking big signs to highlight the silence and the yarn, the lines must be divided, and the strong desire to combine them. This is the source of the light of learning.”[1](695)
The king valued divination and learned one principle, and used this as one of the main principles for explaining the Yi. He said: “The Yi was taught in thousands of worlds and occupied one way… Therefore, divination and learning Yi. The sage used the Yi, and the two ways were used in parallel, and they did not become partial. Therefore, it is said, “When you are in a state of mind and playing with the image and playing with the divination” to learn; “When you move and watch the changes and play with the divination” is divination. The Master said, “I can learn the ease of learning without being over.” If I have few words, I will learn it; I also said, “I will not be obsessed with it.” I said, “I will learn to learn it with constant knowledge.” The severity of learning must be learned to have constant knowledge. The severity of learning is not good at learning, but after the changes have been completed, even if I want to overtake it but don’t know where to come from, will the heavenly evil be overcome and be blessed with it with good fortune? The words of Jingfang and Yu Fan are easy, and they say that they are divined. Since Wang BiCaringAfter raising, as for Chengzi, it is said that his learning is. Both are what are easy to favor, not to favor, especially not to favor. “[1](654-655) href=”https://twbabydating99.com/”>Integrating software Among the two, Wang Fuzhi particularly valued learning Yi, and believed that learning Yi was a common thing, but when occupying Yi, he would have doubts about serious matters and would not be able to move. And if you have any doubts, you must first ask it to your own heart and to your friends. If you think about it carefully, you will still be indecisive and seek it in order to divine it. If you have any doubts about it, you can place it on high ground. Therefore, you advocate “learning one way” and actually value learning. The reason why Wang Fuzhi valued big elephants and made a special explanation is that it was pure in learning and had nothing to do with divination. In Wang Fuzhi’s view, divination is to know the affairs of heaven, that is, to study the auspicious principles of specific matters and adopt the appropriate approach. Although there are also some studies including this, the focus is on the departure from the rationality and avoidance. To learn to develop human talents, human affairs must be in line with the virtue of heaven, and establish laws that can be followed for human behavior. There are several things that can easily be heavy and specific, and learn the methods of easily be heavy and overall. The focus of divination is on studying the hexagrams and lines that correspond to the divination. When learning the yi, there are points to be learned from any hexagram. Wang Fuzhi said: “If you seek to conform to the virtue of heaven, then those in heaven are the principles. There is no change in the whole country. The number of yin and yang is difficult to use, and it is the smallest, most difficult, and most contrary, and it is all necessary to observe the laws of heaven. If you carefully understand the meaning and slightest principles, you will understand the principles. , but those who form images by one yin and one yang can all correct people use it to observe calmly, cultivate oneself and govern others, and learn the right way. “[1](695) Even if the hexagram virtue is the opposite, and there are many dangers in the hexagram and line rebellion, such as No, Ru, Sister, Gu, etc., they are all manifestations of the innocence of the way of heaven and have a way to learn. As for this point, Wang Fuzhi once said: “Diectively considering the character of the sixty-four symbols to seek their functions, so that they can use their essence to enter the spirit. However, in any time, everything is learned, everything is used, and everything is accomplished… The reason why saints learn easy is easy.”[1](695-696) The big elephant is a person who extended the King of Wen to exert his unscrupulous intention, and understood the essence of this, and learned the Yi. The method is to distinguish the specific interpretation of the large elephant and the hexagram and line, and does not strongly combine it, and does not confuse the interpretation of the specific hexagram and line, and also has sufficient physical understanding of the many aspects included in the large elephant, so as to have a correct understanding of the 平台平台平台平台平台平台平台平台平台平台平台平台平台平台. By detailing the way of defining the principles of “Big Elephant Interpretation”, it can be seen that some are based on the virtue of the hexagram, some are based on the meaning of the hexagram, some are based on the sound of the hexagram in the hexagram. However, he lacked education – the one that was named after the junior high school graduation was based on the two hexagrams included in the big picture. The most important thing to do is to correct people’s moral cultivation, followed by political practices, especially the law and punishments.
The method of writing in the big elephant is to first point out the virtues contained in this hexagram, and then correct the aspects of what people learn from. The “virtue” mentioned here is not a kind of hexagram virtue, such as Qian Jian and Kun cats, who are wet and wet. I don’t know how long they have been trapped here. They look like they are dying, shaking, and Xun. They are the characteristics presented by a hexagram that can be learned by people. The sentences that are expressed in th TC:
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