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Discussing Dong Zhongshu’s “Yuyi” statement
Author: Zheng Chaoxiu
Source: “Zhongshan Daxue: Social Science Edition” 2019 Issue 2
Abstract: “Year and Blossom Dew” is a classic and fusion text. Dong Zhongshu was able to integrate the ideological resources of different schools into one, which was related to his “remaining” speech methods. Yuyi said it is a way of “comparing the mind and recognizing the reward”, that is, through continuous questions, numerology, and dialogue between heaven and man, reminding the unity between emotion and meaning, heavenly will and name. The ideological resource energy of the divergent school is integrated into one, which is precisely through the “proportional method” and the “right method”.
Keywords: Yu Yi; Linked Questions; Mathematical Description; Dialogue of Heaven and Man; Text Comprehensive Meeting;
Author: Zheng Chaoxi, a professor of Chinese Philosophy in the Department of Philosophy in Guangzhou, and a director of the Central Director of the National Studies and Research Department of Guangzhou, the purpose of the important discussion is to learn easily and learn. In recent years, it has been dedicated to the research on traditional Chinese language methods.
Rongyoulan believes that Dong Zhongshu is the main figure in the Zixue era who turned to the academic era. His book “to “Year” and “Yi Ji” to “Zhou Yi”” [1]. Although Dong’s learning is based on age, his learning “successfully combines the essence of the learning of the Chingzi into Confucianism” [2], which mainly includes the Yin Yang school, the Legal school, Huang Lao Taoist, etc. In Confucianism, in addition to age, there are also contents such as Yi school and Confucius and Xun school, which has become “a new Confucianism that accepts the thinking of hundreds of schools” [3]. The most taboo thing about the integration of thinking is to form a combination. Later Confucians praised Dong’s book. Although some Confucians suspected that their thinking and thinking of the five elements were different, they still determined that the integration of the thinking is coordinated overall. Despite this, there are very few discussions in the academic community about how Dong can successfully complete this kind of thinking integration. The important collection of Dong’s works is in “Year and Blossom Dew” [4]. There are fewer complete chapters in the book, most of which are slaughtered. For such books, readers can still recognize the systematic nature of their thinking, which is related to their unified speech methods. It is precisely because of such a vigorous way of speaking that a text with confusing thoughts has a unified style of thinking. Therefore, by understanding the words of “Year and Fanlu”, we can understand the wonderfulness of Dong’s vigorous thinking and integration.
1. Yuyi said
Age is focused on the subtle meaning and is good at conveying value praise through the wonderful usage of language. This way of speaking that puts historical figures into the world of famous quotes and makes value-based decisions is ChineseHolding a place beyond sexual value. Dong expanded the meticulous way of age in one step, not only used it to analyze the deep level of age in the age language, but also used the exploration of cosmic theory [5] to make it have the meaning of metaphysical method of learning, and can then be used to explore the origin of the nuance of thousands of things. Therefore, Dong’s special emphasis on the nuanced “ambition” and the ultimate “yuan” that should be understood in detail. In Dong Zhongshu’s opinion, whether it is a will or a genital, the characteristics of its coordination are all “micros” that are difficult to observe. Therefore, what Dong called “learning” was to observe this subtle meaning, and the way of “little” was to “observe” [6]. Therefore, Dong said:
This year’s learning is the way to go and come to the future. However, the subtle nature of the sky is hard to know. If you cannot observe it, you will be as quiet as nothing; if you can observe it, nothing will be there. 【7】
There are many such types of people and heaven, but they are all slightly slight and cannot be ignored. [8]
The will of heaven is difficult to see, but the way is difficult to deal with. Therefore, it is clear where the sun is yin, in and out, and in reality, so it is to observe the ambition of heaven. [9]
According to the above, the slight will, whether it is the will of heaven, the will of man or the will of mind, can only be clearly revealed through careful observation, and the goal of “observation” is to “catch those who cannot see it” [10]. Dong’s important observation of “who fails to see” through the method of observing the name, and the key to the method of observing the name is to have a profound essence through the phenomenon. Dong emphasized that the focus of language is to understand its original heart, not its general meaning. Only as long as it exceeds the general meaning of language can it be “opportunely understood” [11]. Dong has a sensible text about his method of observing the subtleties:
For those who are of age, they should combine it and understand it, and seek it in an instant. Five comparisons, occasionally the type; see the edges and slaughter the red. Therefore, the national law is established based on the turbulent human nature. [12]
The “integration and integration” here is a specific way to observe the subtle, and “integration and integration” is to find the connection between different things through the learning method, and “integration and integration” is to seek the ultimate origin of the connection between things. The specific expression of “combining and matching” is “comparing with each other, and occasionally having the same kind”, that is, seeking the similarity between things through the method of comparison; the specific expression of “seeking it through the brilliance” is “seeking it through the end of things”, that is, discovering the deep meaning contained in it by seeking to penetrate the end of things. Through this observation method of “comparing the quality of mind and discerning the reward” [13], we can recommend the “human nature” and “national law” that have never been clearly stated in the rebellion of the next year.
The meaning of “reward” mentioned by Dong is obtained through classification analysis, and is not a meaning that is directly expressed, but seems to be a redundant and extra meaning beyond age. But DongI believe that these “remeaning” are not something that is intended to be added, but have existed in the age of age, but it has not been revealed and needs to be recommended through a fair method. This method is a method of backward deduction, which is to push from visible specific examples to the origin of unseen things. It is precisely through this method of constantly returning to higher categories and returning to the more primitive backward method that the “ultrasound meaning” of things can be continuously revealed, and its general contradictions can be combined, thereby allowing the ideological resources from different traditions to be unified, and finally used to concentrate on the ultimate goal of “the integration of heaven and man, unity and one”. It is precisely because of this that the word “Yuyi” has become a general language in Dong’s words. “Breaking the words of the police, inexperienced words, and correcting others’ places” [14] is not limited to the age, but is penetrated into all the fields of thinking that it discusses. Specifically, in the field of personnel and affairs, the unity of emotion and meaning is reminded by the human world through layer-level equipment and slowly and profoundly linked answers; in the field of heaven and affairs, the homogeneity of heaven and man is reminded by the simultaneous description method including quantitative structure and mathematical proportions; in the field of heaven and man, the communication between famous sayings between heaven and man is reminded by the intermediary of the stigma of the word name. It can also be said that the important thing for linking questions and mathematical description is to find similarity, Short-term cultivation, and the important thing for heaven and man dialogue is to find the focus points in the fusion process. The two methods have promoted the organic fusion mentioned by academics [15].
2. Linked answers
Applications are a common method of argumentation in classical texts. “Age and Fanlu” also uses this method to guide in-depth discussions on issues. Especially in the first six articles of “Age and Dew”, the form of questioning and answering plays a role in the layout of the article. Through special equipment, a continuous question is formed, so that the “remaining meaning” of the text will be slowly revealed. Dong’s equipment answers can be simply divided into two types: question-oriented and difficult-to-dominated.
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